Sunday, 5 April 2026

Shaken and stirred: An Easter Day sermon

Acts of the Apostles 10.34a,37-43 ‘We ate and drank with him after he rose from the dead.’

Colossians 3.1-4 ‘Seek the things that are above, where Christ is.’

Matthew 28.1-10 ‘He has risen and he is going before you to Galilee.’

 

Alleluia. Christ is risen!

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The Gospel proclamation of the Resurrection of Jesus Christ is, quite literally, earth shaking news.

When someone hears dramatic news they often describe themselves as being shaken by it, and we know what they mean.

Often others can see it too: ‘so and so looked very shaken by the news.’

Being shaken by news means one has a total shock to the system: adrenaline, cortisol and dopamine flood the body, your heart rate increases and you feel quite unlike yourself.

Actually ‘shaken’ is an understatement in what Mary Magdalene and the other Mary encountered.

They were terrified and the guards, we heard, ‘trembled and became like dead men’ (there’s an irony, because this otherwise is a scene of overwhelming life), but then this was very bad news for them, they now had to account for the fact that the body they were guarding was missing.

But those women could be reassured, yes, they were afraid, but underneath we sense that they knew something like this might happen: after all, Jesus had been very up front about it throughout the gospels.

Nevertheless, the angel told them not to be afraid; Christ was risen from the dead.

The Easter proclamation includes soothing our human fears and insecurities in the face of Divine Power, as well as the fundamental message: he is risen.

And the earth itself was so shaken that it could not rest still, it quaked and shook.

So, what shook the earth; what shook up those women?

The earth shook because the one who declared ‘let there be light’, who brought the sun and moon and stars into existence, who made the very earth, and all that dwells in it, had been buried in the earth, like the grain of wheat - and the earth could not hold him.

Nothing could restrain or contain his Resurrection life and resurrected body.

There are echoes of the book of Jonah, the great fish ‘vomited’ (yes, that’s the word used) vomited Jonah onto dry land. Jesus speaks of the sign of Jonah (Matthew 16.4) and here it is.

Jonah was in the belly of the great fish three days and Christ in the deep, dark earth and on the third day was raised: earth cannot restrain or contain the Crucified and Risen Lord.

And the two Marys had seen him buried on the eve of the Sabbath Day.

The Sabbath is of course the day of rest, given to us by God who rested on the seventh day after six days of creation.

It was on the sixth day of the week – what we’d call Friday – that mankind was created: on Good Friday mankind is recreated through the cross, as the New Adam reverses the violation, by the first Adam, of our relationship with God.

The women come at dawn on the first day of the week: this is Creation Day, and it is now New Creation Day, what the Church Fathers call the 8th day of Creation.

A renewed sense of the earth shaking and quaking impact of the Resurrection of Christ would be a great tonic for the Church today.

In places resurrection hope has faded.

Like a plant that is root bound, some churches have become earthbound looing in on themselves and not to the Risen Lord – pale shadows of the vibrant life Christ gives.

In some churches Christians and Christian leaders fail to follow St Paul’s words in our second reading that raise our eyes and hearts to things heavenly:

Set your minds on things that are above, not on things that are on earth. (Colossians 3.2)

Let’s be open to being shaken up again by the Easter proclamation of the Resurrection of the Crucified One.

Let us set our sights and our minds on things heavenly and eternal.

Let us call down heavenly power to restore the earth, reconcile lives and reanimate the Church.

It may be daunting, it may shake you up, but you’re here today to hear what Resurrection is and how earth, and life, shaking it surely is.

‘Do not be afraid’ the angel told the women and then said ‘Go quickly and tell…’

They ran towards life, and met the Lord of Life, Jesus himself said to them, and he says to us, ‘go and tell.’

We come to Jesus now, the Crucified and Risen Lord, the Lord of Life, sacramentally present in his Body and Blood, and from here we will go out into the world that needs His Life now as much as ever.

Be bearers of life where you live and work and share your life.

People will be shaken no doubt: let them be! Let them be shaken to know Christ who calls them to life, life in all its abundance. 

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