A sermon preached at Guildford Cathedral 13th May, 2018, on the launch of the Cathedral's new mission & vision statement & annual meeting.
Ezekiel 36.24-28; Acts 1.15-17, 21-26; John 17.6-19
‘And you shall be my people,
and I will be your God.’ Alleluia.
(Ezekiel 36.28b)
+In the name of the Father, and of the Son, and of the Holy
Spirit.
Last Thursday, on the feast of the Ascension of the Lord, we
recalled that Jesus Christ ascended into the heavens promising to ‘send power
from on high’ upon the embryonic church comprising his mother, Mary, some other
women and the eleven disciples.
The Ascension is the hinge moment between the life of
Christ incarnate, crucified and risen and the era of the sovereignty of Christ,
our King, who reigns in the power of the Holy Spirit – the power from on high -
who brings Christ’s presence to us now.
The Ascension begs the question of what life in the ‘power from
on high’ – life in the Spirit - looks like without Jesus physically present
with us, his disciples.
This era of ‘life in the Spirit’ is not over! We still live
equipped by power from on high. What each church has to discover is what that
looks like here and now today, and not just in Jerusalem half way through the
first century AD.
This time, living in the life in the Spirit, was then and is
now always a time of discernment and openness to God’s will; a time of seeking
what it means to say personally and corporately, ‘thy will be done’. It throws us to our knees; it opens our
hands and hearts in prayer!
This way of discernment asks how particular gifts are
nurtured within the church and ministries fulfilled. We see this in our reading
from the Acts of the Apostles. Following the death of Judas a new member of the
Twelve is chosen, Matthias, whose feast is tomorrow as it happens. Discernment
in action.
This way of discernment opens us up to the searching of the
Holy Spirit and seeing God’s movement in our lives, in the Church, and in our
world.
So, to what is God calling you and me? It’s a question
Canon Paul posed from the pulpit a couple of weeks ago and that we’re all
following up now: what is the call and
claim of the Good Shepherd upon your life? This is the question of
discernment, not just in tasks we might do at church but who we are and how we are
as disciples of Jesus Christ.
This time of living in the power from on high is always a
time of transformation and re-creation: God’s people constantly being transformed
into being God’s people. As St Paul puts it, it’s about being, ‘transformed into
the [image of the Lord] from one degree of glory to another’ (2 Corinthians 3.18a).
This transformation is initiated principally on the Day of
Pentecost – the day that we will celebrate next Sunday. After all, as St Paul
continues to say, ‘this [transformation] comes from the Lord, the Spirit’ (2 Corinthians 3.18b).
Life in the Spirit is a time of growth. The Acts of the
Apostles tells us that the embryonic church of Mary and the Eleven grew: ‘and day by day the Lord added to
their number those who were being saved’ (Acts
2.47b).
And the growth is seen too in the quality of life of the Church: ‘they devoted themselves to the
apostles’ teaching and fellowship, to the breaking of bread and the prayers’ (Acts 2.42).
Now is the time! Now is the time of discernment, of praying
for the gifts of the Holy Spirit so that the Spirit’s fruit will be seen in the
life of the Church.
Discernment. Prayer. Transformation. Growth.
These features of the early Church, along with worship, are
in the Church’s DNA and we neglect them at our peril.
So, we have been responding to those features in our own
context here in Guildford. Over the last few months we have pondered, in an enquiring
and appreciative way, what characterises our life here and what we dream it
might look like in the years to come.
The discernment has led us to speak of our aspiration,
under God, that this Cathedral is a ‘warm-hearted community’. This draws
directly from the language of the prophet Ezekiel - through whom God speaks in
our first reading - ‘A new heart I will give you, and new spirit I will put
within you; and I will remove from your body the heart of stone and give you a
heart of flesh’. (Ezekiel 36.26)
That heart, pumping God’s life around this cathedral and
her congregations, is brought us by the Spirit, so that, in Jesus’ Name, we are
open to God and open to all; so that we are open to growth and open to transformation.
It is down to each
one of us to make that a reality.
And discerning, praying, transforming, growing is a
programme for the Christian life and the life of every church community
including this one.
This is the challenge: to embrace and adopt - in every
aspect of our life as a Cathedral Church community - what it means and what it
looks like to be a warm-hearted person and church, what it really means to be
open to God and open to all, open to growth and open to transformation.
Life in the Spirit means knowing Jesus Christ. It is what
we pray for and appeal to every time we break bread, as we do now: ‘grant that
by the power of your Holy Spirit these
gifts of bread and wine may be to us his body and his blood’ (Eucharistic Prayer A). Here is the
beginning of the answer to the question I posed at the beginning of this
sermon: what does life in the ‘power from on high’ – life in the Spirit - look
like without Jesus physically present with us, his disciples?
It is seen in individual lives and in a community that
knows Jesus Christ and makes Christ Jesus known to all. It is in knowing Jesus
Christ in the power of the Spirit that we share in the life of the Holy
Trinity, that communion and fellowship of love.
That is the source of all Christian vision, life and hope.
Let us embrace that here with ‘power from on high’.
‘A new heart I will give you,
and new spirit I will put
within you;
and I will remove from your
body the heart of stone
and give you a heart of
flesh’.
(Ezekiel 36.26)
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