This is the text of a sermon given at Croydon Minster. It was preached during the Parish Eucharist on Sunday 7 October, 2018. The readings were Joel 2.21-27 and Matthew 6.25-33.
Harvest festival is one of the big markers of the seasons and rhythms of the year.
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Harvest festival is one of the big markers of the seasons and rhythms of the year.
Even in pluralist, secularizing times the harvest
thanksgiving remains on the landscape along with Mothering Sunday, Christmas
and Easter, and is celebrated as much in Croydon as Chipstead, where there are
actual farms and farmers.
Driving down the Brighton Road you’re not likely to be held
up by a combine harvester. You will be held up by a bin lorry taking away the
detritus of our consumption.
Here we are in a place that seems rather remote from the
production of food and the actual work of harvest. But we all buy and consume
the fruit of the land, and not just from this particular land, but from all
around the world.
A wander along Surrey Street market brings that close to
home, as do the African, Asian and East European shops as much as Tesco, Aldi
or Waitrose.
All the world, and its foodstuffs and drink, is here in
Croydon: we see, taste and enjoy the fruits of all year round, global
harvesting.
Harvest festival, then, is a time
to give thanks
for what we enjoy;
a time to be penitent
about the way our buying and consumption has an adverse impact on the
environment
and a time to be
mindful of and act for those who go hungry and thirsty in our world, and on
our doorstep – literally the doorstep of this church - who do not enjoy the
fruits of any harvest.
Into all that, what our scriptures for harvest festival
prompt us to consider another world: a world of abundance and not scarcity; of
gratitude and not grudging; of generosity not tightfistedness. It is a world
and way of life sketched out by Jesus and it comes down to a single word:
‘grace’.
‘Grace’ is about giving a gift that is not in the slightest
bit earned, worked for or merited. At school we get ‘merit points’ and
‘commendations’ if we do something extra. But God doesn’t work like that; God
doesn’t even give out merit points, because God’s grace is a gift for all who
choose to receive it.
Grace is what St Paul describes in his second letter to the
Corinthians, the farmer tends the ground, plants the seed and then just waits.
Fertilisers notwithstanding, any growth is not the farmer’s work. The grain
lies in the ground and awaits God given sunshine and rain. Living and growing
is God’s gift to us.
The poet T.S. Eliot put it like this, ‘Take no thought of
the harvest, but only of the proper sowing’.
We can prepare the ground, be it for the grain to grow or
the seed of God’s word, but only God will give the growth as we tend and
nurture what he grows for us.
Harvest thanksgiving today is not about measuring, counting
and earning, but about knowing all our life to be a sheer gift of God, a result
only of grace.
I did nothing, you did nothing, to merit being born, and
yet we were, and God gives us breath and life, and thank God others have tended
and nurtured us in our lives.
This is at the heart of Christian generosity; the awareness
that everything is generously given in the first place.
We give not to receive;
we give not to buy the outcome we want;
we give mindful of all we have received, because our money
is a sign, a token, of all that we are given; a token of grace.
The Eucharist reminds us of this truth; the Eucharist is a
weekly feast of grace and celebration of the gift of God.
The earth, and everything in it, is God’s. Anything we
present before him and offer is already his: grain for bread; grapes for wine;
money for the work of the church in ministry and pastoral care; toiletries,
bags of pasta, marrows for food banks.
‘Indeed’ says Jesus, ‘your heavenly Father knows that you
need all these things. But strive first for the kingdom of God and his
righteousness, and all these other things – food, drink and clothing - will be
given to you as well.’ (Matthew 6.33)
© Andrew Bishop, 2018.
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