Midnight Mass 2024
Isaiah 9:2-7
A Son is given to us
Titus 2:11-14 God's
grace has been revealed to the whole human race
Luke 2:1-14
'In the town of David a saviour has been born to you'
Today a Saviour has been born to us; who is Christ
the Lord.
(cf Luke 2.11)
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Happy
Christmas to you, as together we hear the proclamation of the birth of the
Saviour, Jesus Christ.
We
are drawn, tonight, in wonder to the mystery at the heart of the Christian
faith: that God - the creator of all that is, be it visible or invisible, known
to us or unknown - that same creator God comes to his creation fully, as one of
us, and fully as himself: Jesus Christ born of the Virgin Mary.
This
wonder is told in old, familiar ways that we know so well from Bible stories,
nativity plays and Christmas carols.
Yet
sometimes it is possible that the stories of angels and shepherds, inns and
mangers can obscure the truth of what unfolded in Bethlehem that night which
ripples out through the millennia since, down to our day, and beyond.
We
can think that the account given by St Luke, which we heard just now, is
quaint, reassuringly familiar or really meaningful because it comforts us.
Or
we can think that the stories get in the way of the pure message of Christmas,
as told famously by St John who declares, ‘In the beginning was the Word…’
But
the point of the Christmas story, as told by Luke, is precisely to tell us that
the mystery is found in the mess of human existence as much as in the majesty
of it.
And
it propels us on to learn more of him, and what he does in our lives.
If
we go to Bethlehem to meet Jesus and then go no further - to engage with the
rest of his life, teaching, death and resurrection - then we miss the point of
the Incarnation, God’s coming to us in flesh and blood.
If
we only go for the purity of the theory, for the esoteric, and miss out the
human and mundane details, then we miss the point that it matters that Christ
came in real time, was born in a real place and shares our human experience.
The
celebration of the birth of the Saviour is not a matter of antique curiosity
and warm feelings, but of the urgent, vibrant, transformative presence of the
holiness of God in our midst.
Our
salvation, our being rescued from human entanglement in that which is deathly,
corrosive and corrupting - what the Church calls Original Sin - is not a cosy
event or a bit of theory, but is truth worked out in the reality of the world
in which we exist.
Just
think of the world into which Christ was born two thousand years ago.
The
gospel account of his birth is a name check of some of the most tense and
unsettled parts of the Middle East.
We
heard of Syria, annexed to the Roman Empire, some 70 years before the birth of
Christ and governed by someone called Quirinius: Syria’s present government is
unclear and less stable than the Pax
Romana.
We
heard of Nazareth and of Bethlehem, also Roman occupied: both cities now in the
Palestinian controlled West Bank of the river Jordan held by Israel.
Jesus
Christ was born in real time and in real places, where people live now, and
where violence, tension, inhumanity and war abound.
The
message of peace and goodwill brought by Jesus Christ is not warm story or pure
theory but is incarnate reality, in other words, the presence of God in human
flesh and blood truly meets the reality of the world.
If
the Christian message is too heavenly then it is of no earthly use, and if too
mundane then there is no capacity for us to be sanctified and made holy: the
Incarnation brings heaven and earth, divinity and humanity together for the
transformation of what it means to be human.
The
human heart is still in need of salvation, of hope, joy, peace, tenderness and
love.
If
your love for Christ is dimmed at the moment, or on the brink of flickering
out, then know that opening your heart afresh to him will enable you to know
and feel that you are forgiven, healed, loved and saved from the chill of being
cut off from God’s loving purposes: may this Christmas rekindle your love for
Christ.
If
our celebration of Christmas is to mean anything then in all times, and in all
places, we should open ourselves, our souls and bodies, to the Divine Mystery revealed
in the child of Bethlehem.
Our
second reading told us that ‘the grace of God has appeared, bringing salvation
for all people’ (Titus 2.11).
That
grace is available to you, tonight, every day of your life, in the mirk, in the mix ups in the misunderstandings
of life.
Tonight
the rod of oppression of our fears, delusions and conflicts that beat us down,
is shattered and we are freed to be a people not walking in darkness, but in
the light of life!
That’s
what drew the shepherds to the manger; that is what the angels sang about; that
is what we are invited to receive tonight hidden in bread and wine, yet present
to us as we taste his glory and know his peace.
Today a Saviour has been born to us; who is Christ
the Lord.
(cf Luke 2.11)
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